Relevance in Preaching (Part 1)

Kary Oberbrunner said, “Being a relevant Christian is about four words: Love God. Love people”. Spiritual formation through preaching must address relevant issues of people’s real lives. David Buttrick said of preachers, “We must engage in a kind of rediscovery of actual lived experience so that homiletic images are in touch with how God may impinge upon inter-human awareness.” Relevant does not mean relative. The message of Christian preaching is not relative to the whims of contemporary culture. And, preachers do not make it relevant. It is intrinsically relevant to this or any culture whether individuals recognize it or not. Relevant, means “prophetic” in the sense that God’s Word must be addressed to the relevant issues of this contemporary age and in the relevant language, culture, and history of this age. One must prophetically relate God’s revealed truth to one’s contemporary existential reality.

Recently, a friend complained that on the Sunday following the September 11th terrorist attacks in the United States, his pastor preached a sermon without once mentioning those events. It was probably the thing that most occupied people’s minds that morning, yet his sermon did not relate to it at all. To be relevant is to be aware of and involved with what our community is aware of and involved with. Like the men of Issachar, all preachers need to be men who “understood the times and knew what (God’s community) should do” (1 Chr. 12:32 NIV).

This is not about merely using scenes from “The Simpsons” to demonstrate that  one is “hip” to today’s trends. One may use “The Simpsons,” current events, or other items from popular culture to relate the eternal WORD to this present cultural experience. The distinction is that one will use anything from popular imagination to help one understand the logos of the Scriptures. One does not start with the message of “The Simpsons” and look for a Bible verse to illustrate one’s point. One begins with the Word of God and looks for any way to relate its message to the real lives of one’s congregation.
            
Christian preachers must know the language, culture, and history of their communities to help people listen to the Word of God in their context. Christian leaders live in two worlds: God’s revealed reality and their own existential realities. It is the former that must define the Church and be the measure of the latter. This has always been the case for the biblical community. Eugene Peterson writes, “God does not put us in charge of forming our personal spiritualities; we grow in accordance with the revealed Word planted in us by the Spirit.”